By Suwanda Sugunasiri
The publication is comprised of essays, Buddhapujava in Sinhala Buddhism: textual content and important Analysis(PART I) and Arahant Mahinda as Redactor of the Buddhapujava and the Panca-, Atthanghika- and Dasa-silas (PART II), the second one an unforeseen outgrowth of the 1st. within the first paper, I search to narrate the fabric to their Canonical origins the place appropriate, making word of any neighborhood diversifications which could have occur within the neighborhood context through the years. To that quantity, it's also a an anthropological learn of a ritual in a given sociocultural context, either as a public in addition to a private ritual in a house environment. total, then, the paper might be acknowledged to mirror 3 views: that of the educational, player observer and practitioner, rolled into one.
The serious examine of the textual content additionally started to express me that the Buddhapujava used to be no haphazard line-up of a chain of homage goods, yet that it had a worldly constitution. So the second one paper is my try to establish its writer.
This workout intended exploring either Indian in addition to Sri Lankan resources. with regards to the previous, it entailed Canonical and submit Canonical works, paintings historical past and chinese language Pilgrims stories. when it comes to Sri Lanka, it used to be paleological facts, and literary, essentially the Mahavamsa, the nice Chronicle of the Sinhala humans recording the historical past from the very beginnings, particularly the founding of the race within the sixth c. BCE.
The exterior resources failing to supply any proof concerning the id of authorship, it's a certain method that is helping make the step forward. And this used to be through looking to determine the characteristics of the Redactor/s, at the foundation of the textual content of the Buddhapuja itself. And this is often visible as a singular method within the learn of faith for the uncovering and bringing to mild the author(s) at the back of non secular texts, scriptures and rituals, Buddhist or different.
the inner proof now corroborated through the exterior proof, my learn discovering used to be that Arahant Mahinda, who brought the Buddhadhamma to Sri Lanka, is usually the Redactor of the Buddhapujava.
a shocking discovering was once that the Sila Trio – the Panca-, Atthangika- and Dasa- Sila additionally emerge within the comparable approach. striking, because the untested and unchecked assumption, within the Sinhala Buddhist tradition, and that i presume in each Buddhist tradition, is they all needs to without doubt come from the Buddha himself. What the learn turns out to teach, even if, is that whereas the constituents of the Sila Trio have sure Canonical origins, the systematizing of them when it comes to a hierarchy, and assigning the label Sila, is inventive to the Arahant.
This learn can also serve to problem what seems a basic assumption, either within the academy and Indian circles - that each improvement relating to Buddhism, relatively if historic, needs to be of Indian starting place. certainly if our findings have any validity, it provides one other laurel to Sinhala Buddhism for its ingenuity and creativity, and to the historic function performed by means of Sri Lanka in global Buddhism.
The publication ends with Appendices. Appendix I is the complete textual content of the Buddhapujava, in Pali, with a translation in English. on condition that the Sila Trio additionally emerges within the context of the Buddhapujava, in Appendix II, I give you the complete textual content of the Panca, Atthangika and Dasa Sila, back with an English translation.
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Arahant Mahinda - Redactor of the Buddhapujava in Sinhala Buddhism by Suwanda Sugunasiri